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משתמש:שמואל חיים/Rabbi Menachem Mendel Schneerson: הבדלים בין גרסאות בדף
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קפיצה לחיפוש
משתמש:שמואל חיים/Rabbi Menachem Mendel Schneerson (עריכה)
גרסה מ־18:13, 28 באוקטובר 2020
, 28 באוקטובר 2020←הצלת הרבי והרבנית
שמואל חיים (שיחה | תרומות) |
שמואל חיים (שיחה | תרומות) |
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| שורה 36: | שורה 36: | ||
On June 12, 1941, the Rebbe and Rebbetzin boarded the Serpa Pinto in Lisbon, Portugal, the ship that would take them to the United States. On Monday, June 23 (28 Sivan on the Hebrew calendar), 10:30 A.M., the Rebbe and Rebbetzin arrived in New York. | On June 12, 1941, the Rebbe and Rebbetzin boarded the Serpa Pinto in Lisbon, Portugal, the ship that would take them to the United States. On Monday, June 23 (28 Sivan on the Hebrew calendar), 10:30 A.M., the Rebbe and Rebbetzin arrived in New York. | ||
===בארצות הברית=== | |||
In 1943 the Rebbe published Hayom Yom, a pocket-sized booklet with a Chassidic saying for each day of the year. Misleadingly humble in format, it soon became a veritable guide to the life of the soul of the Chassid. | |||
===קבלת הנשיאות=== | |||
On Shabbat morning, January 28, 1950, the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory, passed on to his eternal rest. | |||
On February 7, a mere ten days after Rabbi Yosef Yitzchak's passing, the Rebbe appointed Rabbi Michael Lipsker as his emissary, "shliach," to the Jews of Morocco. | |||
On January 17, 1951, the Rebbe formally accepted the leadership of Chabad-Lubavitch by delivering the traditional discourse of Chassidic teaching, maamar, at a gathering marking the first anniversary of his father-in-law’s passing. On that occasion, the Rebbe said (free translation): | |||
{{ציטוט|מרכאות=כן|אנגלית=כן|תוכן=Here in America people like to hear things expressed in the form of a "statement"--preferably a provocative and shocking statement. I don't know if this is the best approach, but as our Sages have said, "When you come to a city, do as its custom."' | |||
The three loves—love of G‑d, love of Torah and love of one's fellow—are one. One cannot differentiate between them, for they are of a single essence. And since they are of a single essence, each one embodies all three. | |||
This is our "statement": If you see a person who has a love of G‑d but lacks a love of Torah and a love of his fellow, you must tell him that his love of G‑d is incomplete. And if you see a person who has only a love for his fellow, you must strive to bring him to a love of Torah and a love of G‑d—that his love toward his fellows should not only be expressed in providing bread for the hungry and water for the thirsty, but also to bring them close to Torah and to G‑d. | |||
When we will have the three loves together, we will achieve the Redemption. For just as this last Exile was caused by a lack of brotherly love, so shall the final and immediate Redemption be achieved by love for one's fellow. | |||
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